Location: Kwazulu-Natal Province in South Africa.
Population: 3.2 million.
Language: Kwazulu (Nguni).
Neighbouring Peoples: Sotho, Tswana, Xhosa, San.
Types of Art: The Zulu are best known for their beadwork and basketry. There have also been some figural sculpture questionably attributed to them. Zulu architecture is quite complex, and the dress or fashion of the Zulu has been carefully studied.
History: The AmaZulu believe that they are the direct descendants of the patriarch Zulu, who was born to a Nguni chief in the Congo Basin area. In the 16th century the Zulu migrated southward to their present location, incorporating many of the customs of the San, including the well-known linguistic clicking sounds of the region.
During the reign of King Shaka (1816-1828), the Zulu became the mightiest military force in southern Africa, increasing their land holdings from 100 square miles to 11,500.
Shaka was followed by Dingaan, who tentatively entered into treaties with English colonizers. Dingaan
Mpande was the next King. He allowed the British extensive control over his peoples. By the time he died in 1872, the Zulu had enough of the English invasion. Cetewayo, who replaced Mpande, tried vainly for six years to avoid a confrontation with the British, yet in 1879 war erupted. Although the Zulu initially experienced some success, the British army eventually prevailed. In less than six months, Cetewayo was exiled to England, and the Zulu kingdom was divided to the British advantage.
The last Zulu uprising against European domination was lead by Chief Bombatha in 1906 with no success.
In recent times, Chief Gastha Buthelezi has doubled as the political leader of the Zulu, and the head of the Inkatha Freedom Party, leading the fight against Apartheid and the ANC, demanding a voice for his people who are more than three million strong.
Economy: Rural Zulu raise cattle and farm corn and vegetables for subsistence purposes. The men and herd boys are primarily responsible for the cows, which are grazed in the open country, while the women do most, if not all, of the planting and harvesting. The women also are the owners of the family house and have considerable economic clout within the family. In the urban areas of South Africa, Zulu, and in fact all Africans, are limited to labour intensive work and domestic duties.
Tourism: The private sector and government has realized, that the development of tourism is a important tool for creating jobs, and to bring instant foreign capital into the country. South Africa has become a very well known African safari and travel destination in Africa.
Political Systems: As is evident by the history of the Zulu, the leader, or chief, is invested with power based on his genealogy. He plays an important part in the internal governing of the Zulu homeland and also acts as a voice for his people on an international level.
Although the Zulu are officially ruled by the government of South Africa, they often act as a dissenting voice on the national scene. Even as Apartheid as an institution is beginning to crumble by 1994, and having extreme "Black Economic Empowerment" policies in place, the country is still entrenched in de facto racism (black racism / tribalism), now even more (2015), then during the Apartheid years. An high crime rate, weak corrupt government combined with black racism has replaced Apartheid.
Religion: Zulu religion includes belief in a creator god (Nkulunkulu), who is above interacting in day-to-day human affairs. It is possible to appeal to the spirit world only by invoking the ancestors (AmaDlozi) through divination processes. As such, the diviner, who is almost always a woman, plays an important part in the daily lives of the Zulu. It is believed that all bad things, including death, are the result of evil sorcery or offended spirits. No misfortune is ever seen as the result of natural causes.
Another important aspect of Zulu religion is cleanliness. Separate utensils and plates were used for different foods, and bathing often occurred up to three times a day. Christianity had difficulty gaining a foothold among the Zulu, and when it did it was in a symbiotic fashion. Isaiah Shambe, considered the Zulu messiah, presented a form of Christianity which incorporated traditional customs.
Credits: Prof. Christopher D. Roy also see credit page. Professor of the History of Art. The University of Iowa.